an-upādi-sesa
, mfn. (cf. upādi & an-upādā,opp. sa-upādi-sesa; cf. Buddh, sa. an-upadhi-çeṣa),
(a) completely free from the elements of 'attachment' (the
five khandhā); n. ~aṁ, Vism 509,13 (= n'atthi ettha
upādi-seso); m. ~o puggalo, Nett 109,13; loc. ~e
kusalā vadānā, Sn 876 (i. e. those who pretend to be
an-upādi-sesakusalavādā samānā, Pj = Nidd-a); ~e . . . ~o, AN
IV 75,24 (Mp); f. pl. ~ā suvimuttā, AN IV 75,17 (Mp);
— generally epithet to nibbāna-dhātu (f.): nom. ~ā
nibbāna-dhātu, It 38,7 foll.; 39,1*; Nett 38,6; 108,33;
127,18; acc. ~aṁ nibbāna-dhātuṁ, Nett 14,22; 92,23;
instr. ~āya nibbāna-dhātuyā (parinibbāyati): Vin II
239,27 = Ud 55,32; Ud 85,9 ; It 121,21; DN II 108,33;
136,5 (quoted Mil 175,16); III 135,13; AN II 120,32
(parinibbuto); IV 202,26; 313,20; Paṭis I 101,2; Ja I
28,12; 55,28; Vv-a 165,9 (parinibbute); Mil 95,22
(parinibbutassa); Nett 12,21 (muccati); 40,15 (anissi-
tacittā ~ niddisitabbā); cf. Nidd II 245,11 (Nidd-a
II 215,20-21); Ud-a 131,5; 216,31; 406,11; Sās 3,6;
— (b) in a physical sense = without any germ of
infection left, MN II 257,1 foll.
