Truncation sign : * (asterisk) - e.g. kamm*

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abhi-kkamati

, pr. 3 sg. [sa. abhi + √kram],
to go out or forward, to approach, arrive (said of per-
sons
); to advance, to get worse (vedanā, ābādha); Vin
I 302,33—303,1 (abhikkamantaṁ [scil. ābādhaṁ āvi-
kattā hoti] .. . ~at[ī/i]ti, "when it is getting worse [he says]
that that is so," Trsl.; cf. abhi-kkama above) = AN III
143,26—144,1; AN III 325,11 (sato va ~ati, sato va
paṭikkamati, etc.; — gacchanto sati-paññāhi samannā-
gato va gacchati, Mp); Mil 94,9 (attho te ~ati); attā
~ati, Sv I 192,20 = Ps I 260,24 = Vibh-a 354,28; 1 sg.
~āmi, Sv I 192,21-22 = Ps I 260,25-26 = Vibh-a
354,29-30; 3 pl. ~anti (dukkhā vedanā), MN II 192,30
abhi-kkamatifoll. = V 79,29 foll. (quoted Ud-a 61,1) = AN III
379,26 foll.; Ja VI 541,28' (maṁ somanassāni abhi-
kīranti ~anti); — part. acc. sg. m. ~antaṁ. Vin
I 302,33, etc. (see above); gen. sg. m. ~ato, Nidd
I 471,20 (= 'gacchato'); ~antassa, Dhp-a I 24,9
(purato ~); As 82,25; — imper. 2 sg. ~a gahapati,
Vin II 156,6 = SN I 211,17; ~a mahārāja, DN I 50,10
(= abhimukho kama gaccha, pavisā ti attho, Sv);
DN III 17,20 (abhikkam' āvuso); MN III 133,10 (~a
bho, paṭikkama bho); Nidd I 172,10 (vaja, gaccha + ;
= 'palehi'; = parakkamaṁ karohi, Nidd-a); Dhp-a III
124,13 (°-paṭikkamâdi-vacana-mattam pi na jānāti);
2 pl. ~atha: abhikkamath' āyasmanto, Vin I 351,1-5;
DN III 16,11-12; MN I 205,30-31; ~atha Vāsetthā,
DN II 147,15-29 (Ee here abhikkh°; Sv: abhikka-
mathā ti abhimukhā va kamatha [Ee w. r. gamathaḷ
āgacchatha; cf. Franke DN Trsl. p. 238, n.l), quoted
Sadd 40,17; 3 pl. ~antu bhonto Licchavī, MN I
228,24-25; — aor. 3 pl. abhikkāmuṁ (modamānā),
DN II 256,15* foll., cf. Kl. Turf. IV 165,27*—169,1*;
aor. 3 sg. med. ~atha, Ja V 340,15* (vegena); — fut.
1 sg. ~issāmi, As 82,29; — abs. ~kamma, Ja V 340,16*
(vegen' ~); — grd. (α) ~itabba, mfn.; n. evan te ~aṁ,
evan te patikkamitabbaṁ, MN I 460,9 (quoted Ps I
3,9) = AN II 123,30 ≠ Ja III 483,6; (β) ~anīya,
mfn., easily accessible; n. mánussānaṁ ~aṁ, Vin II
158,28 (cf. abhigamanīya); — pp. abhikkanta (q. v.);
caus, abhikkamāpeti (q. v.).