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appanā

(or appaṇā), f. [sa. arpaṇa, n. & °ṇā, f.
(Vyu 245,1021); see 1appeti], (a) fixing of thought on an
object
(opp. upacāra, 'access'), application of mind,
esp. in
jhāna = complete concentration, ecstasy (Comp,
of Philos.
55—57); takko vitakko sarṇkappo ~ vyap-
panā, Dhs 7 (ekaggaṁ cittaṁ ārammaṇe appetī [Ee
°entī] ti ~ā, As 142,36) — 21 = 298 = MN III
73,15 (Ps ≠ As) = Vibh 86,8 - 356,17; upacāra-
°ā-vasena duvidho (scil. samādhi), Vism 85,9; upa-
cāraṁ [so also Ce] + ~ā, Vism 152,17; 164,1 (°-kkhaṇe,
at the moment of a°); upacār'-appanā-bhedena sam-
ādhinā, Ud-a 268,22; do. °-bhedaṁ jhānaṁ, ib.
407,9; Ps I 292,4 (ubhaya- [scil. samādhi & viriya[-
samatāya hi ~ā hoti)" = Sv (III) 788,16; Vibh-a
249,8-10 (paṭhamajjhānavasena ~ā pavattati . . .
~ā pi savitakka-savicārā); Vism 311,10 (sabbe sattā
averā [etc] hontū ti ayam ekā ~ā); uggaho +,
Vism 277,29 (= kammaṭṭhānassa ~ā, ib. 278,1);
Abhidh-s 44,30 ('idāni ~ā uppajjissatī' ti); Vism
137,25 (~āijjhissati); Abhidh-av 94,15*-2 9*; ~aṁ nib-
batteti, As 188,15; kammaṭṭhānaṁ ~aṁ pāpesi, Ps
II 91,30; ~aṁ pāpeti, Ps III 258,1; ~aṁ pāpuṇituṁ,
Vism 137,12-15; ~aṁ pāpuṇanti, Vism 239,2; na up-
pādeyya ~aṁ, Abhidh-av 107,3*; ~am a-ppatvā, Vism
238,33; ~am appattā (scil. cetanā), As 158,9; gen. anto
~āya (within the a°), As 191,15; dat. (?) ~āya aṅgāni
thāmajātāni, Vism 126,21; instr, kiṁ ... ~āyā ti viri-
yaṁ hāpeti, Vism 137,14; samāpattiṁ °atthāya (verbal
noun
) nisinnassa, Ps II 84,30; abl. ~āto, Vism (243,32),
246,26-23 = Vibh-a (226,24), 229,20-21; loc. ~āyaṁ,
Abhidh-av 101,26*; — (b) resuming an argument, or an
exposition;
~aṁ karoti, Ps II 30,34 (— nigamanaṁ, pt);
— °-upacāra, m., preparation for a°(?); Ps ad MN III
129,16 (~aṁ pāpetvā ekaṁ kasiṇa-parikammaṁ ka-
thesi); — °-kamtnaṭṭhāna, n., exercise leading to a°;
dve ~āni, Ps I 274,25 (opp. upacāra-k°); idaṁ hi ~aṁ
manasikarontassa appaṇaṁ pāpuṇāti, Vibh-a 259,10;
— °-koṭṭhāsa, m., that domain to whichis applied;
abl.
~ato, Vism 246,26 (= 'appanāto') = Vibh-a
229,20; — °-kosalla, n., skilfulness in a°; pl. ~āni,
Vism 87,5-13; ~aṁ (dasavidhaṁ), Vism 128,17 foll.;
135,31* ( - ˇ - - ˇ - ; as to-*kosala cf. a-pesuṇa above);
286,25; — °-citta, n., the mind set on a°; Abhidh-av
94,16*; 105,17*; — °-ceta(s), n., id., ib. 95,15*; —
°-javana, n., 'ecstatic apperception', Abhidh-s 18,6
(°-vāre, 'in the paragraph on a°'); — °-jhāna, n., the
ecstatic
jhāna, As 214,3 (ekacittakkhaṇikaṁ ~aṁ
bhāveti janeti vaḍḍheti); —°âdhigama, m., attain-
ment of
a°; As 187,20; — °-(p)patta, mfn., having
reached
(or realized) a°; taṁ parama-sukhumaṁ ~aṁ
saññaṁ pāpuṇāti, As 207,25 ≠ asaññam ~aṁ pā-
puṇāti mahaggataṁ, Abhidh-av 103,10*; nipphannā
~ā (scil. paññā), ib. 113,8*: mettacittaṁ hi nām'
etaṁ ~aṁ Brahmaloka-parāyanan taṁ (prob, for
°parāyanataṁ, see Ck) sādheti, Ja II 61,23; ~āya
mettāya apacitā honti, Ja IV 75,28'; — °-pari-
ccheda-jānanaka-paññā, f., insight into the stages
of
a°; As 394,29; — °-mana(s), n., = appanā-
citta, Abhidh-av 95,21*-23*; — °-mănasa, n., id., ib.
105,18* (~ena); — °-rasa, mfn., having the function
of
a°; m. ~o, Vism 509,30 (scil. sammāsaṁkappo); —
°-lakkhaṇa, mfn., having the characteristic of a°;
Mil 62,24 (~o vitakko); — °-vata, n. (sa. vrata), the
practice of
a°; loc. ~e, Ap 363,25 (tapassino . . .
coditā ~e [so Ee, v. l. codintā and codento]); —
°âvaha, mfn., favouring a°; Abhidh-av 90,32* (pl.
~ā; opp. upacāravaha, prob, for upacārâvahā), cf. ib.
33*: appanāy' āvahesu, split-cpd.); — °-vāra, m., the
paragraph on
a°; Ps I 205,27 (~aṁ āha); Utt-vn 63 (°pa-
rihāni katā, 'omitted'); — °-vidhāna, n., performanee
of
a°; Ps III 260,4 (kasiṇa-karaṇañ ca parikammañ
ca ~; cf. Vism 172-73); — °-vīthi, f., the path of a°;
Abhidh-s 45,4 (~iṁ otarati); — °-samādhi, m.,
'ecstasy-concentration';
Vism 126,12 (upacāra-samā-
dhi+); 144,32 (khaṇika-samādhi, upacāra-s°+);
Ps I 280,13 (~ upacāra-samādhi vā); Ps I 108,23 (upa-
cāra-samādhiṁ vā ~iṁ vā uppādeti); 113,3 (do.
alabhantassa); Sv I 217,16 (upacāra-samādhinā ~inā);
As 396,27 (~issa vā upacāra-samādhissa vā asaṁ-
vattanikā).