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addhā

, ind. [ts.], surely, certainly, ergo (in Ctt.
generally explained as
ekaṁse, ekaṁsena); Abh 995;
1140; Sn 47; 504; 541; 766 (- ekaṁsa-vacanaṁ,
nissaṁsaya-v., nikkaṁkha-v., advejjha-v., adveḷ-
haka-v., niyoga-v., apaṇṇaka-v., avatthāpana-v.,
addhā273,4*; VI 251,2* (atītam ~ aparādhitaṁ mayā; =
ekaṁsena, Ct.; but cf. atīta-m-addhāne above); VI
414,24*; DN II 124,12; MN I 94,11 (Ps); [in AN I
279,26* Se reads: (na) Bhagavato dassanassa titti
(-m-)addha kudācanaṁ, but Ee ajjha, C* ajjhā may
be remnants of
ajjhagă, °gaṁ, the whole of 279,26*-30*
being overlaid by unmetrical interpolations]; AN IV
153,25; with sandhi-m: Ja IV 131,4 (addhā-m-ahaṁ);
combined with other particles: ~kho, DN I 61,7
(Sv: ekaṁsa-vacanam etaṁ); 239,19; 242,9, etc.;
III 48,9 (= ekaihsen'eva, Sv); MN I 240,6; 387,27;
SN IV 295,27; 307,3; — ~ have, Ja III 306,22* -
V 176,19*; — ~hi, Sn 375; 459; 1057; 1059; Ja V
166,13*; 222,3*; VI 284,1*; 285,9*; 318,5*; — with
future tense:
Sn 1149; SN I 127,1*; Ja VI 324,24; As
199,34; do. {assumptive), Ja V 287,11; Ja I 103,13
(~ so etehi . . . khādito bhavissati).