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kāya-dvāra,

n. [ts., cf. SWTF s.v.], body-door, body as a door, i.e. the body as (a.) means and origin of action and (b.) passage of feeling; concepts found in com­mentarial literature only, cf. kammadvāra, kāya­kammadvāra, q.v.; — gr./lex. lit.: geha­dvāram pi ~am pi upāyo dvāran ti, Sadd 425,21; — exeg.: ~ena kataṁ kammaṁ kāya­kamman ti dvārena nāmaṁ labhati, As 85,10; hat­tha­m­ud­dāya sam­uṭ­ṭhitesu musāvādâdi­su dvāraṁ ~aṁ kam­mam pi dvāra­vasena kāyakammaṁ, 95,15; kammaṁ mano­kammaṁ hoti dvāraṁ pana ~aṁ, 93,27; ~aṁ vacī‑° mano‑° … tādinā kammadvārattayaṁ vuttaṁ, Nāmar-p 380; dvāra­saṅ­gahe dvārāni + … jivhā­dvāraṁ ~aṁ + … chabbidhāni, Abhidh-s 14,13; kāyato ti ~ato, Sv-pṭ III 239,3 (on kāyato pavattaṁ kāyaduccaritaṁ, Sv 985,21); kāyenā (M I 286,10) ti ~ena … visamacariyā, Ps II 329,13; sarīraṁ vâti ~aṁ vā, Ja IV 14,4´; ~e sayaṁkatamūlakā vīsati cetanā, āṇattimūlakā vīsati sam­pajānamūlakā vīsati asampajāna­mū­la­kā vīsatîti asīti cetanā, Mp III 145,23 foll. 144,10; Spk II 58,1; — a. cakkhudvāre + … ~e cittaṁ … pati­lī­nen­tā + … gopentā caranti, Nidd I 130,26 (cakkhuviñ­ñā­ṇa­dvāre, sota­dvārâdīsu pi es’eva nayo, Nidd-a I 255,26); — ~en’eva samuṭṭhānato kāya­kammaṁ, Sp 271,27 (Vmv I 153,13); Kkh(2) 38,11; akusalaṁ vacīkammaṁ ~e sam­uṭ­ṭhā­ti, As 92,17; saṁghabhedo hatthamuddāya bhedaṁ karon­tassa ~ato samuṭṭhahitvā pi vacīdvāram eva pūreti, Ps IV 112,27 = Mp II 8,8 (Mp-ṭ III 10,4) = Vibh-a 428,15; kāyaviññattiṁ samuṭṭhā­petvā ~ato pavattā aṭṭha kāmâva­cara­kusala­cetanā, Vism 530,32 qu. Vibh-a 144,31 = Paṭis-a 634,4; ~e pana cha upekkhāsahagatāni cittāni uppajjanti, Ps IV 236,11; kāyakammam pana ~amhi yeva bahulaṁ pavattati, As 85,35; kāyakammañ hi ~e bahulaṁ pavattati appaṁ vacīdvāre, Abhidh-s-mṭ 133,6; pāṇâtipāto + … kāyaviññattisaṅkhāte ~e bāhula­vuttito kāyakammaṁ, Abhidh-s 25,6 (~e hi pavattaṁ kāyakammaṁ, Abhidh-s-mhṭ 132,37); ~e pavattarūpaṁ manodvāraṁ appatvā etth’ eva nirujjhati, Vism 624,18 (pasādakāyadvāre, Vism-mhṭ II 410,26); Moh 22,8; — ~e copanavasena pavattānaṁ … kāya­sañ­ceta­nānaṁ, Ps I 222,31 = Spk II 17,24; ~e gahaṇâdivasena copanappattā dvādasa akusala­cetanā, Ps III 103,29; vatthaṁ paridahati ettāvatā ~e copanaṁ pat­taṁ, As 90,5; pāṇâtipātâdayo … tisso cetanā ~e pi vacī­dvāre pi uppan­nā, Sv 985,25 qu. It-a II 34,6; ~e ca vacī­dvāre ca āpattiṁ āpajjati, Sp 691,5; paññattiyaṁ pana akovidattā … eva­rūpā ~e āpattiyo āpajjati, Sv 993,8; ~e pañ­ñattasikkhā­padassa vītikkamo, Sv 985,24 (kāyasam­uṭ­ṭhānā āpatti, Sv-pṭ III 239,5) qu. It-a II 34,2; paṇ­ṇatti­vasena kathentena ~e paññattasikkhāpadavītikkama­vasena kathe­tabbo, Sv 733,14; ~e pana vītikkamo ājīva­hetuko pi atthi, As 220,18; — ~e abhisam­ācāri­kavattaṁ karonto, 294,22; kāyena saṁvuto ti ~assa saṁ­vutattā pihitattā, Mp III 174,26; kāyena saṁvaro (Dhp 361) ti … pasādakāyo pi copa­na­kāyo pi labbhati, ubhayam pan’etaṁ ~am eva, Dhp-a IV 85,20; kāyena saṁ­vuto (Dhp 231) ti ~ena duccarita­pavesaṁ nivāretvā saṁvuto pihitadvāro, Dhp-a III 330,21; ~aṁ + … tīṇi dvārāni rakkha, Ja I 278,27; 288,26´; arakkhitena ~ena, Mp III 269,24; tass’eva … vaḍḍhiṁ paṇḍito °âdīhi tīhi pi dvārehi careyya, Ja VI 426,16´; sace … Gotamassa °âdisu kiñcid eva ananucchavikaṁ passāmi, Spk I 185,9 qu. Dhp-a III 416,2; °âdisu aṇumattam pi avakkhalitaṁ na addasa, Ps III 372,24; atthi nu kho me °âdīhi ajja kiñci pāpaṁ kataṁ, Ja IV 114,6; °âdīni rakkhituṁ asakkontaṁ, V 78,14´; kāyasandosan ti ~assa dussanakāraṇaṁ, Mp III 380,9 (on A III 358,13; Be dussanâkāraṁ); — b. phoṭ­ṭhab­bâ­rammaṇaṁ ~e āpātham āgacchati, Sv 915,8 = Mp III 32,9 ≠ As 73,30 qu. It-a II 188,35 = Paṭis-a 432,28; dvāra­va­sena pi iṭṭhâniṭṭhatā … sukha­samphassañ hi gūtha­kala­laṁ … ~e iṭṭhaṁ, Vibh-a 11,26; aniṭṭhâram­maṇaṁ hi pa­tvā dvīsu dvāresu kilamati sota­dvāre ca ~e ca, Ps II 226,24; ~e phoṭṭhabbârammaṇas­sa vatthubhūtaṁ vattha­tū­li­kāpāvārâdiṁ, Spk III 146,16; (phoṭṭha­bbānaṁ paṭha­vī­nis­sitaṁ) ~asmiṁ hi bahiddhā mahābhūtâ­ram­maṇaṁ aj­jhat­tikaṁ kāyapasādaṁ ghaṭṭe­tvā, As 283,14; — ifc. ghā­na-jivhā‑°; pasāda‑°; suddha‑°; sota-ghāna-jiv­hā‑°; — °‑ce­ta­nā, f., voli­tion (proceeding from) the bo­dy-door, cf. kāya­sañ­cetanā, q.v.; kāyasaṅ­khāran ti ~aṁ, Mp III 212,12; — °‑ppavatta, mfn., proceeding from the body-door; asad­dham­mâdhippāyena ~ā °‑vītikkamace­ta­nā, Sv 1048,27 = Ps I 199,13 = Spk II 145,21 = Paṭis-a 220,29 = As 98,15 qu. Pj I 26,12 = It-a II 52,10 = Vv-a 73,8; ~añ hi kammaṁ kāya­kammaṁ, As 344,21; ~ā hi cetanā va idha kāyo ti adhippetā, Mp III 146,23; ma­da­va­se­na ~ā pamādacetanā, It-a II 53,24; — °‑vī­tik­kama, m., offending by means of the body-door; añ­ñe­n’ eva cittena ~ā viramati, aññena vacīd­vāra­vītik­kamā, As 221,8 = Vibh-a 119,22 (ājīva­he­tu­ka­to pāṇâti­pātâdi­to vi­suṁ visuṁ viramaṇaṁ, Vibh-mṭ 73,14) = Paṭis-a 167,29; — °‑vīthi, f., (cognition) process (beginning at) the body-door; cha vīthiyo … + cak­khu­dvā­ravīthi + … ~i, Abhidh-s 17,16 (cakkhudvāre pavattā vīthicitta­paramparā, Abhidh-s-mhṭ 106,15, cf. As 269,22 foll.); — °‑sambhava, mfn., originating in the body-door; dve ~ā āpattiyo, Sp 1387,11; — °‑suddhi, f., purity of the body-door; sace pāṇaṁ na hiṁsati …etehi ~i, Ps I 179,11; — °âvajjana, n., turning towards the body-door; piṁ­si­ya­mā­nāya pana makkhi­kāya paṭhamaṁ ~aṁ bhavaṅgaṁ nâvaṭṭeti, Vibh-a 156,18 (~am anāvaṭṭe­tvā manodvārâvaj­janam eva kammâdi-āla­m­baṇaṁ paṭhamaṁ bhavaṅgaṁ āvaṭṭeti, Vibh-mṭ 104,19).