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eka-ṭṭhāna

, n. [sa. eka-sthāna], 1. a single place;
one and the same place; 2. one stage;
3. a single occa-
sion, the only occasion;
— 1. (cittaṁ) ~e samādahati,
Paṭis I 166,32 (assāsa-passāsānaṁ phusana-ṭṭhāne sa-
maṁ ādahati patiṭṭhāpeti, Paṭis-a 473,10); buddhānaṁ
nāma ~aṁ nibaddhaṁ ("constantly") gantuṁ na vaṭṭa-
ti, Paṭis-a 675,26 (but ≠ Dhp-a I 216,17 ekasmiṁ ṭhā-
ne); ~e niyāmitā, Abhidh-av 33,26*; evaṁ ~e ṭhitāya
kumbhiyā, Sp 315,10; ekaṁ bhaṇḍaṁ ~aṁ ekaṁ bhaṇ-
ḍaṁ nānāṭṭhānaṁ . . . , 367,5 foll. (here mfn. ?); ~e vā
nānāṭṭhāne vā viññāpetvā, 841,26; bhikkhunīhi saddhiṁ
na ~e nisīditabbaṁ, 1186,12; eken' ekomātu-gāmena
saddhiṁ ~ato nikkhamanto vā pavisanto vā, 1361,23;
tassa Brahmunā saddhiṁ sahabhāvāya ~e pātubhāvāya
gacchati, Sv 400,13; ubho pi ~e yeva matā nipajjiṁsu,
Ja I 510,26; asappurisena saddhiṁ ~e vāso, V 289,7; —
2. ekaṁ indriyaṁ ~aṁ gacchati, ekaṁ cha ṭhānāni
gacchati, ekaṁ ~aṁ gacchati, As 292,7-8 (of the stages
of the eight
ariya-puggalas; cf. ekaṭṭhānika); — 3. Ma-
hāsatto . . . ~e pi kodha-vasena akkhīni ummīletvā te
na olokesi, Ja V 164,6 ≠ Cp-a 177,10; vuḍḍhataraṁ hi
bhikkhuṁ āṇāpetuṁ idam eva ~aṁ, Sp 1222,18.