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ek'-agga

, m. and mfn. (eka + agga), 1. (m.) peace
of mind, internal tranquillity; 2.
(mfn.) single-pointed,
agreed, closely attentive;
— 1. Abh 1035; — aladdhā
cittass' ~aṁ, Th 406 (= °-taṁ, Th-a II 173,9); — 2.
devā Tāvatiṁsā ~ā samāpajjiṁsu, D II 210,2 = 226,6
(Ee °-tā); samāhitaṁ cittaṁ ~aṁ, Vin III 4,6 (samāhi-
tattā eva ca ~aṁ acalaṁ nipphandanaṁ, Sp 141,19 =
Ps I 124,18 = Mp II 243,32 = IV 88,12) = M I 21,33 =
A I 147,6 = II 14,24 = Paṭis I 173,16 (= avikkhittaṁ,
Paṭis-a 483,14); cittaṁ bhāvehi ~aṁ, S I 188,21 = Sn
341 (Pj II 343,23) = Th 1225 = Thī 19 = 82 = Ap 549,3
= 609,13; ~o satthusāsane, 43,10 (buddhasāsane aham
eva "eko" vinayadharānaṁ "aggo" seṭṭho uttamo ti
attho, Ap-a 283,26); ~o naṁ damem' ahaṁ, Ap 67,12
(Ap-a 343,15); cittaṁ ~aṁ karoti, Mil 139,32; tassa pa-
ṇītabhojanaṁ bhuttass' eva cittaṁ ~aṁ ahosi, Spk I
350,18; nisinnassa ~assa sukhasamappitakālo viya yogi-
no, II 83,9; ekodiṁ karohī ti ~aṁ karohi, 233,23; cittaṁ
~aṁ hoti, Sp 237,25 = 408,5 = Ps I 264,11 = II
215,22,29; ~ā hutvā dhammadesanaṁ paṭicchituṁ na
sakkuṇissati, IV 76,18 ≠ 76,19; so hi ~o hutvā appeti,
As 115,13; atha satto ~o hoti, 330,28; tassa cittaṁ nānā-
rammaṇesu vidhāvati, ~aṁ na hoti, Th-a I 189,6; anto
cittavikkhepābhāvena ~aṁ, III 192,27 ad Th 1225;
ekaṁ ārammaṇaṁ aggaṁ uttamaṁ assā ti ~o; ~assa
bhāvo °-tā, Paṭis-a 230,7; 310,8 = Mhv-ṭ 8,1; ~o ti
°-citto, Ap-a 374,25 ad Ap 101,1; ~aṁ °-cittaṁ susamā-
hitaṁ, Ap-a 446,30; vinīvaraṇaṁ ~aṁ, Saddh 458; —
ifc. an-°; — °-citta, mfn., having a concentrated mind;
te kulaputtā . . . samāhitā ~ā, M I 32,22 = III 6,25 = S
V 144,22 = A I 70,13; ahaṁ . . . samāhito ~o, M I
210,27; puggalo . . . samāhito ~o, A I 266,27 ≠ III
391,23; sato ~' assa ajjhattaṁ susamāhito, II 29,21 (sa-
tiyā samannāgato ārammaṇe ~o assa, Mp III 61,17); ~o
yoniso ca manasikaroti, A III 175,4; ~o arahā c' amhi
khīṇāsavo, Ud 46,7 (= avikkhittacitto, Ud-a 268,22);
yathā ~assa sammā dhammaṁ vipassato, Th 398 (Th-a
II 169,24) = 1071; taṁ ~ā suṇātha, Ja VI 292,7; ~ā
(add pi?) ekamekā rahasi gatā atthaṁ nicintayitvā,
352,7*; ~o avikkhittacitto, Nidd I 478,13 (ad "ekodi")
= 501,17 = 509,6; ayaṁ parisā ~ā dhammaṁ suṇāti, Sp
202,31; sabbe ~ā sannisinnā nisīdiṁsu, 1006,20; abyag-
gamanaso ti ~o, Spk I 163,23; ekodi-nipakā ti ~ā,
109,20; ekaggo ti ~o, Ap-a 374,25 ad Ap 101,1; ekag-
gaṁ ~aṁ susamāhitaṁ, Ap-a 446,30; ~ā, Mhv-ṭ 579,24
ad Mhv XXXI 100 ("ekaggamānasā"); udarapaṭalaṁ
muñcitvā vatthusmiṁ gahite °-tā, As 311,11; — ifc. an-°;
— °(a)ṭṭha, m., onepointedness as the meaning; cittassa
~o abhiññeyyo, Paṭis I 17,14 ≠ 15,22 (samādhivasena
cittassa ~o, Paṭis-a 98,7; tesaṁ yeva samādhivasena
ekārammaṇapariggahaṁ apekkhitvā ~o, 94,5); ~aṁ
bujjhantī ti bojjhaṅgā, Paṭis II 118,28 ≠ 120,18; tesaṁ
yeva samādhivasena ekārammaṇaṁ apekkhitvā ~ena,
Paṭis-a 236,27 ad Paṭis I 49,20 ("~ena samādhi"); — ifc.
an-°; — °-tā, f abstr., see below; — °-bhâva, m., state
of being concentrated;
ekaggatan ti ~aṁ, Paṭis-a 509,7;
cittassa ~o cittekaggatā, samādhiss' etaṁ nāma, As
118,16; — °-mana(s), n., a concentrated mind; ~asā
sabbe vaṇṇayissaṁ, Ap 461,24; — °-mānasa, mfn., hav-
ing a concentrated mind;
taṁ pāṭihāriyaṁ disvā pasann'
~ā devāmanussā arahattaṁ pattā, Mhv XXXI 100 (=
pasannā ekaggacittā, Mhv-ṭ 579,23); kāyavivekacittavi-
vekānaṁ lābhena ~o, Att 21,33; — Makkhaṇa, mfn.,
having concentration as a mark; ~o samādhi, Nett
28,14.