Truncation sign : * (asterisk) - e.g. kamm*

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ubho

, mf(n). [sa. ubhau], both; Kacc 328 (ubhe
tappurisā); Mogg Be II 56, 170; Sadd 286,21-29;
655,24 — 656,1; cf. Geiger § 114.2 and Mayrhofer § 301.2
n. 1; — nom. and acc.: tumhākam ~o antā pariggahitā
bhavissanti, Vin I 293,24; ~o kālaṁ katā, 309,1; ~o
atta-paccatthikā sammukhībhūtā, II 94,4; ~o agā-
rasmā anagāriyaṁ pabbajissāma, 181,37 = 182,7,18;
~o nāsetabbā, III 33,27 = 40,1; ~o va santā ekena,
218,37** (= dve pi janā ekena, 219,17); ~o vā nipa-
jjanti, IV 20,3 = 289,6; ~o (a)nikkhantā honti, 95,25
= 161,3; ~o atthaṁ na jānanti ~o dhammam na pas-
sare, 204,8*; ~o ācariyantevāsī ... anubaddhā honti,
D I 1,15 = 2,18; ~o sadde suṇāti, 79,10,21; ~o sāṇa-
bhāraṁ ādāya gamissāma, II 350,5; ~o uttari-
manussa-dhammā iddhi-pāṭihāriyaṁ kareyyāma, III
12,22 = 13,16; ~o va santā imaṁ gaṇaṁ pariharāma,
M I 165,6; ~o pecca bhavissāma, II 110,1; appamatto
~o atthe adhigaṇhāti paṇḍito, S I 87,6* = A III
49,1* = It 16,19*; ~o ante anupagamma, S II
61,7,18,29 = Paṭis I 123,15; cando ca suriyo ca ~o
sudassanā, A I 215,7*; vipassamāno jānāti ~o bhāge
sumedhaso, II 70,10* ( = dve koṭṭhāse, Mp III 101,11);
mam' eva kata maññantu gihī pabbajitā ~o, Dhp 74;
yo ca attham anatthañ ca ~o niccheyya paṇḍito,
256; yo munāti ~o loke munī tena pavuccati, 269;
~o pi te pecca samā bhavanti, 306 = It 43,1* =
Sn 661; asmā ~o dūravihāravuttino, 220; sabbe devā
anumodanti ~o Nārada-Pabbatā, 543; ko ~' antam
abhiññāya majjhe mantā na lippati, 1040 ≠ 1042
(taking antam as acc. pl. with Ltiders § 202; ubho ante
abhijānitvā, Pj II 588,20); na hi dhammo adhammo
~o sama-vipākino, Th 304; ~o daṇḍaparāyanā ~o pi
pabbajissāma, 462; yassa ~o ante bhavâbhavāya . . .
paṇidhi n' atthi, Nidd I 109,29; ahu mayhaṁ duve
puttā ~o sampattayobbanā, Pv 40 (17:6); catur-
aṅgulā ca me lomā jātā pādatale ~o, Ap 298,14;
~o 'ttha-m-aparājitā, Ja I 165,19*; marantā ~o pi
marissāma, 223,15; ~o jāle abajjhare 428,1*; ~o
dhammam na passati, III 28,20* (? m. c. for passanti;
dve pi janā garukārârahaṁ purāṇadhammaṁ na
passanti, ct.); sac' etassahetu 'mha ~o gahītā, 297,14*;
āliṅgiyā aññamaññaṁ mayaṁ ~o, IV 441,9*; ime te
daharā puttā Jāli Kaṇhâjinā c' ~o, VI 509,24* (so
read with Ce
1939 Be'1959 for Ee vubho; Jāli ca
Kaṇhâjinā cā ti ~o, ct.); see also 1353,13*; 405,21;
454,1; 468,22; 510,26; II 3,20; III 464,17*; V 374,26*;
~o pi vā etāni aññamañña-vevacanān' eva, Sv 843,14;
~o ante abhijānitvā, Pj II 588,20; — candima-suriyā
~a-y-ettha dissare, Vv 936 (m. c. for ~o?; ubho pi
ettha canda-suriyā ākāse dissanti, ya-kāro padasan-
dhikaro, ubhaya etthā ti vā pada-viggaho, Vv-a
326,18; v. s. v. ubhaya); — instr. and abl.: (a ) ~ohi,
~obhi, Sadd 286,21; 655,30; ~ohi hatthehi pattaṁ
pariggahetvā, Vin II 216,11; ~ohi hatthehi paṭi-
ggahetvā, 256,1 = M I 32,29; ~ohi hatthehi gūthaṁ
khādantaṁ, Vin III 107,1 = S II 259,12; ~ohi
pāṇitalehi pādāni parisambāhantena, Vin V 206,13;
~ohi pāṇitalehi jannukāni parimasati, D II 17,26 =
III 143,22 = M II 136,16; ~ohi hatthehi udakaṁ
omasitvā, D II 176,22 = M III 175,25; ~ohi hatthehi
vaṭṭakaṁ gāḷhaṁ gaṇheyya, 159,25; ~ohi hatthehi
iti c' iti ca sevālapaṇakaṁ apaviyūhitvā, A III 187,25;
taṁ ~ohi hatthehi gahetvā, Ja I 211,27; ~ohi hatthehi
pāde gāḷhaṁ gahetvā, 291,6; ~ohi hatthehi ambasā-
khaṁ daḷhaṁ gaṇhitvā, III 372,8; ~ohi hatthehi
puṇṇapātiṁ gahetvā, IV 142,10; sa.tam patiggayha
~ohi pāṇihi, V 407,11*; ~ohi passehi lālādhārā pa-
ggharantī, VI 357,26'; — (b) ~ehi, ~ebhi, Sadd 286,29;
656,1; — gen.: (a ) ~ānaṁ, Mogg Be II 50; — (b)
~innaṁ sajotibhūtānaṁ agyāgāraṁ ādittaṁ viya
hoti, Vin I 25,5 ≠ 25,27; ~innam pi mānattaṁ
dātabbaṁ, II 67,12 foll.; ~innaṁ anāpatti, III
40,2,5,13; āpatti ~innaṁ pārājikassa, 52,38 =
75,3,7,26; itthi ca paṇḍako ca ~innam itthisaññī
sāratto ca, 122,38 foll.; ~innam aññātakānaṁ gaha-
patīnaṁ vā gahapatānīnaṁ vā, 218,30** (= dvinnaṁ,
219,3); sataṁ sattati cha c' eva ~innam asādhāraṇā,
V 146,34 ≠ 147,32; ~innam ekupajjhāyo ekâcariyo,
219,9*; ~innam pi vatthu ārocāpetabbaṁ, 224,14
foll.; ~innaṁ suddhattā, D II 14,30 = M III 123,4;
~innaṁ vaṇṇānaṁ katamo vaṇṇo abhikkantataro ca
paṇītataro ca, II 34,2 foll. = 41,15 foll.; ~innaṁ
cittabhāvanānaṁ mahaggatatarā, III 149,9 foll.;
saṅgamo ~innaṁ bhāvitattānaṁ, S I 36,11* = 60,35*;
~innam atthaṁ carati: attano ca parassa ca, 162,31* =
163,32* = 222,9* = 223,34* = Th 443 - Ja III 357,17*
qu. Vism 298,17*; amittā dummanā honti ~innaṁsama-
sīlinaṁ, A II 59,13* = 61,11* = 62,9*,21*; ~innaṁ
yeva atthāya vadaññū hoti sīlavā, III 78,11*; ~innaṁ
ñāṇavādānaṁ ~innaṁ aññamaññaṁ vipaccanīka-
vādānaṁ ko saccaṁ āha ko musā, IV 429,6-7; ~innaṁ
mahānāgānaṁ imaṁ evarūpaṁ kathāsallāpaṁ, Ud
40,30; ~innaṁ saddaṁ sutvāna, Ap 31,22 (Ap-a
240,2); ~innam devarājūnaṁ saṅgāmo paccupaṭṭhito,
Ap 148,13 (dve yakkharājāno aññāpadesena dassento,
Ap-a 419,34); ~innam vacanaṁ sutvā chindissām'
ettha saṁsayaṁ, 305,6 ≠ Ja III 105,22*; ~innaṁ
pahānaṁ, Nidd II 39,11 ad Sn 1106; ~innam pi
nissaraṇaṁ nirodhasaccaṁ, Paṭis II 113,9 — 114,4;
~innaṁ piḷakā jātā, Ja I 353,14*; yuddhaṁ ca no
hotu ~innam ajja, IV 102,1*; tathā hi vo mukhavaṇṇo
~innaṁ, V 30,27*; ñātīnaṁ vâvasiṭṭhānaṁ ~innaṁ
jīvitakkhaye, 339,23* (341,17'); tesaṁ ~innaṁ bhaṇa-
taṁ vattamāne vinicchaye, 351,12*; ~innaṁ hoti
gārayho: attano ca parassa ca, VI 462,6*; see also
I 348,2; III 298,13; ~innaṁ antare bhikkhū māpa-
yiṁsu mahīdharaṁ, Mhv XXIV 21; — loc: (a ) ~osu,
Sadd 655,29; ~osu tīresu kāsā ce pi jātā assu, S
III 137,18 (v. l. ubhato tīre); ~osu antesu vineyya
chandaṁ, Sn 778 (= phassaphassasamudayâdisu
dvīsu paricchedesu, Pj II 517,24); Nidd I 52,1-13;
~osu vijjamānesu savanañ ca sudullabhaṁ, Ap 419,29;
~osu passesu pakkhā jātā, Ja I 216,19'; ~osu passesu
sesā amacce, 264,18; ~osu passesu rāsiṁ karonto,
282,5; ~osu passesu ekekapanno, 507,14'; ~osu tīresu
mayaṁ tadā ṭhitā, IV 441,3*; ~osu hatthesu naṁ
daḷhaṁ gahetvā, Pv-a 94,22; — (b) ~esu, Sadd 286,29;
656,1; — in tmesis: ~o so dhaṁsate lokā, Ja V 375,28*
(= devalokā ca manussalokā cā ti ubhayamhā,
376,14'); — °-kālūpakūji(n), mfn., singing at both
times
(day and night); vāraṇâbhirudā rammā ~ino,
Ja VI 539,16*; — °-jannuka-sandhi, m., both knee
joints;
~īhi jaṅghāyo papatantu me, Th 312 (? sepa-
rate
ubho from cpd. and take with jaṅghāyo; ubhohi
jānu-sandhīhi mama ubho jaṅghāyo satthiyo ūru-
bandhato bhijjitvā bhūmiyā patantu, Th-a II 133,27);
— °-pāṇi, m., both hands; ~īhi jannūhi yogaṁ katvā
puthuviyaṁ, Dīp IX 29; — °-piya, mfn., ?; addasa
vihāraṁ sabbaṁ . . . dhajaṁ ~aṁ pupphaṁ, Dīp
VII 4 (corrupt; ? read ussāpitaṁ with f.n.); — °-loka-
vijaya
, m., conquest of both worlds; ~āya paṭipanno
hoti, D III 181,22 (ubhinnaṁ idhaloka-paralokānaṁ
vijinan'atthaya, Sv 943,24); — °-visuddha, mfn.,
pure in both
(respects); ~ānaṁ ajjhupekkhanaṭṭho
abhiññeyyo, Paṭis I 16,10 (= ubhato visuddhānaṁ,
līnuddhata-pakkhato nivāretvā visuddhānaṁ cittā-
nan ti attho, Paṭis-a 95,8) ≠ II 119,22; — °-saṅga,
m., bondage of both (good and evil); yo 'dha puññañ
ca pāpañ ca ~aṁ upaccagā, Dhp 412 = Sn 636 (or take
-saṅgaṁ as acc. pl. with Lüders §203; cf. ubhau
saṅgāv upatyagāt, Udāna-v XXXIII 29; see also Tr.
PM p.
82); — °-sandhi, m., rebirth in both (worlds,
scil. as god and as man
); ~im atikkamma, Ja V
374,26* (or take sandhim as acc. pl. ?; ubhayaṁ
devaloke ca manussaloke ca paṭisandhiṁ, ct.); —
°-hattha, m., both hands; ~ehi saṁgayha, Ja V
365,29*= Ap 87,21 (= ubhohi hatthehi, Ap-a 364,6).