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aṭṭhi-katvā

(or °katvāna), abs. [according to Ct.s
from
2aṭṭha — 1attha + karoti, q. v. ifc], realizing the
nature or value of an object
(for further consideration),
making something open for consideration, or making one-
self receptive
(of what is preached), having been attentive,
mostly in the formula
~ manasikatvā sabba-cetaso
[with v. l. sabbaṁ cetasā or cetaso] samannāharitvā:
DN II 204,27 (Māgadhake paricārake ārabbha ~
paññatte āsane nisīdi); MN I 325,6 (dhammavinaye
desiyamāne ~ ohitasoto dhammaṁ suṇāti; Ps =
atthikabḥāvaṁ katvā atthiko hutvā); 445,33 (do.);
AN II 116,32; III 163,4 (do.); MN III 201,22 (deva-
putto ~ +); Ud 80,6 (cf. Ud-a 389,1-16) ≠ SN I 112,5
(Spk) = 189,32 (te ca bhikkhū ~ +); V 95,19—96,1
(ariyasāvako ~ +; Ed. aṭṭhiṁ katvā); SN II 220,25
(yam kiñci dhammaṁ siissāmi . . . sabbaṁ taṁ ~ + ;
Spk = attānaṁ tena dhammena atthaṁ [Ce aṭṭhi -
kaṁ] katvā taṁ vā dhammaṁ 'esa mayhaṁ attho'ti
atthaṁ katvā [Ce aṭṭhikatvā]); Ja V 151,12* (yo koci
imā ~ [- ˇ - -] suṇeyya; Ct = Ps above); Vin IV
144,32** (na sādhukaṁ ~ manasikarosi; Sp = atthi-
kabhāvaṁ katvā); Vin I 103,20' (sādhukaṁ suṇo-
ma ~ ... samannāharāma); Vism 300,3 (ohitasoto
~ kāyena vā vācāya vā cittappasādaṁ karonto
dhammaṁ sunāti); — °katvāna: Sn 317 (Pj);
Saddh 220.