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udaya-bbaya

, n. dv. [sa. udaya-vyaya; this sa.
form not infrequently used in Mss. and ed.ns, as well as

udaya-vaya and -byaya], rise and fall, arising and
passing away, originating and subsiding;
yo ca vassa-
sataṁ jīve apassaṁ ~aṁ, ekâhaṁ jīvitaṁ seyyo pas-
sato ~aṁ, Dhp 113 (Dhp-a II 269,18; 270,5,7); sam-
mādiṭṭhi-purekkhāro ñatvāna ~aṁ, Ud 38,9* (quoted
Nett 47,16* and 103,17*, paraphrased 103,23,24); saj-
jhāyaṁ katvā ~ato sammasati, Spk I 296,21; — lokas-
sa.ñatvā ~aṁ, S I 46,25* = 52,27* = Spk I 104,27*
Th 10; saṅkhāra-lokassa ~aṁ ñatvā, Spk I 65,17 (ad
S I 24,10* viditvā loka-paryayaṁ [so read]); sakalassa
khandhâdi-lokassa sama-paññāsâkārehi ~am jānitvā,
Th-a I 57,15, cf. Sacc 326: iti paññāsâkārehi passe pun'
~aṁ; khandhesu abhinivisitvā °-vasena sama-paññā-
sa-lakkhaṇāni disvā, Bv-a 133,17 = 190,35 = 83,11
(Ee w. r. °paññāya la°); khandhānaṁ ~aṁ, Dhp 374
(quoted Vism 636,9*, Spk II 171,16*, Th-a II 169,29*);
Th 23; Thī 96; Ap 467,15; Paṭis I 54,32; 191,36;
samavekkhitā va dhammānam khandhānaṁ ~aṁ,
A II 15,9* = It 120,16*; saṅkhatānaṁ dhammānaṁ
vināsa-ggahaṇa-lakkhaṇā anicca-saññā, tassā (so read)
~o pada-ṭṭhānaṁ, Peṭ 127,26; khaṇato ~aṁ passato
sabba-dhammā va pākaṭā honti, Abhidh-av 120,23*;
°âdi-vasena saṅkhārā passitabbā, Vism 700,21; anic-
câdito diṭṭhe saṅkhāre ~ena paricchinditvā, Paṭis-a
253,5; -- ifc. sa-° (Thī-a 105,26 < Ap 564,1), °
(Sacc 331); — — °-gāmi(n), mfn., expl. of uday'at-
tha-gami(n) q. v.; pañcannaṁ khandhānaṁ udaya-
vaya-gāminiyā (paññāya), Ps III 30,25; — °-ñāṇa,
n., knowledge of u.; sama-paññāsa-lakkhaṇa-pariggā-
hakaṁ ~aṁ, Ps III 326,24 = Mp III 258,5; sabbe-
saṁ rūpârūpa-dhammānaṁ aniccatâdi-sammasanâ-
dhigatena ~ena, It-a II 184,29; ~assa vibhaṅge, Vism
630,26 (cf. Paṭis I 55,3 foll.); ~e yogo, 639,22;
uppāda-bhaṅgânupassanā-vasa-pavattanaṁ ñāṇaṁ
~aṁ, Abhidh-s-ṭ Se 268,6 ad Abhidh-s 43,34: ~ 2nd
of 10
vipassanā-ñāṇas; — °-ñāṇa-niddesa-vaṇṇanā,
title of Paṭis-a 253 — 257; — °-dassana, n., perception
of
u.; Paṭis-a 253,29; 254,34 foll.; Vism 631,19 (cf.
mhṭ Se III 504,3-5); Abhidh-av 120,18* (nṭ Be II 328,
23); Pm-vn 982; — °-dassi(n), mfn., perceiving u.;
yogiss' evaṁ samāraddhass' ~ino, Sacc 327; —
°-dhamma, mfn. bhvr., having the nature of u.;
viññāṇaṁ ~ato aniccan ti daṭṭhabbaṁ, Vism 479,21
= Vibh-a 35,8; — °-dhammakatta, n. abstr., the
state of having the nature of
u.; avijjā ~ā dhuva-
bhāvena . . . suññā, Vism 578,9; — °-paññā, f.,
knowledge of u.; Spk III 158,5; — °-paṭipīḷana, n.,
oppression by
u.; °-atthena dukkhaṁ, Ud-a 91,32; —
°-paṭipīḷitatta, n. abstr., the state of being oppressed
by
u.; (bhavā) aniccā ~ā, Ud-a 215,14; . . . tebhūmakā
saṅkhārā ~ā saṅkhāra-dukkhaṁ, Vism 499,21; —
°-paṭivijjhana, n., penetration, comprehension of u.;
It-a I 154,29; — °-pariggāhaka, mfn., grasping,
seizing
u.; ~(ik)āya (paññāya), expl. uday'attha-gami-
niyā, Spk III 234,12; — °-pīḷana, n., oppression by,
suffering from
u.; ~ā (abl.) dukkhā (saṅkhārā),
Khuddas LI; — °pīḷitatta, n., i. q. °-paripīḷitatta;
avijjā . . . ~ā sukha-bhāvena suññā, Vism 578,11;
(ime dhammā) ~ā dukkhā, Ps I 73,14; — °-manak-
kāra
, m., pondering of u.; Abhidh-av 120,15*; —
°ânupassan[ā/a], f. and n., consideration, contemplation
of
u.; /. ~āya pubba-bhāge uppanne . . . vipassan'-
upakkilese pahāya, Vism 287,12; upādāna-kkhandhā-
naṁ uppāda-nirodhaṁ ~āya avekkhantī, Thī-a 90,29;
— n. ~e ñāṇaṁ, Paṭis I 54,23 (Paṭis-a 20,23 — 29),
quoted Vism 630,1 /or/.; — 633,8 ≠ Paṭis-a 256,33; -
°ânupassanā-ñāṇaṁ, knowledge consisting in con-
templation of
u.; Vism 629,33 — 633,10; 1st of 8
ñāṇas: 639,9; 639,21 — 640,27; — Paṭis-a 20,27; 253,
6,11; — °ânupassi(n), mfn., contemplating u.; pañcas'
upādāna-kkhandhesu ~ī viharati (vihāsi, viharanto
etc.), D II 35,15,22; III 223,19; S III 130,32; A II 45,
26; 90,28,36; III 32,9; IV 153,13; pañca kho 'me upā-
dāna-kkhandhā, yattha bhikkhunā ~inā vihātab-
baṁ: . . . , M III 114,33 ≠ Mil 393,16; cakkhu'ndriye
ce bhikkhu ~ī viharanto cakkhu'ndriye nibbindati
. . . , sot'indriye . . . , S IV 140,27; — °âbhāva, m.,
absence of
u.; ~ato jāti-jarā-maraṇaṁ anāmasitvā,
Paṭis-a 253,13.