Truncation sign : * (asterisk) - e.g. kamm*

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2

ajjhāsaya

, m. (from adhi-ā + √çi, cf. āsaya
[as to adhi- cf. adhimutti, adhippāya]), orig, meaning
'place, seat, domicile, receptacle'
(cf. sa. pakvāçaya,
āmāçaya), hence esp. (a) said of the mind as a
store of dispositions, i. e. the mental disposition
(of
the hearer
): Dhp-a I 6,6 (°-vasena, scil. Buddha
dhammaṁ desenti), cf. III 216,2; Ja I 88,17 (tesaṁ
~aṁ oloketvā); Dhp-a III 217,9 = IV 202,1l (tassa
~aṁ viditvā); Dhp-a I 249,2 (tassa ~aṁ ajānanto);
II 139,21 (nâhaṁ puttassa ~aṁ bhindissāmi); III
95,15 (do.); Ps I 15,26; II 343,16; III 484,11; Spk
II 167,10; Mp II 318,9 (ad AN I 285,33); — (b)
inclination, intention, aspiration, wish:
Abh 766; Ja
IV 266,29 (Satthu ~aṁ gaṇhituṁ) ≠ Dhp-a III
228,13, cf. Ps II 346,1s; Ja V 382,19 (Bodhisattass'
ev' assa ~o); VI 222,29 ' (eso mam' ~o); As 314,19
(~aṁ karoti, to entertain a wish for); 334,24 (abl.
~ato); Pv-a 88,7; 168,4; cha ~ā, Vism 116,22 (alo-
bha° + )..—- Ifc. v. atta°, adāna°, adosa°, aneka°,
amoha°, alobha°, ahita°, ākāsa°, upādinnaka°,
uḷāra°, eka°, evam-°, kalyāṇa°, gāma°, jhāna°,
dāna°, nāna°, nissaraṇa°, nekkhamma°, paṇīta°,
para°, paviveka°, puggala°, purisa°, maha°,
yathā°, (yuddhā°?), visama°, veneyya°, hita°,
hīna°.