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ārammaṇa-rasa

, m., the taste (as the essential
property
) or the function of an object; acc. sg. issara-
vatāya visavitāya sāmibhāvena vedanā va ~aṁ
anubhavati, As 109,34; 110,10; javanaṁ ~aṁ anu-
bhavati, ib. 274,18; anubhoti, ib. 280,20; 281,10;
~aṁ anubhavitvā, Vism 687,13 = As 66,25 = Paṭis-a
171,1 = Mp II 45,20 = Pj II 4,16; Spk III 4,29; pari-
bhuttakālo viya javanassa ~aṁ anubhavitakālo, As
272,1; sabbā pi ~aṁ vediyanti anubhavantī ti ve-
danā, As 41,27 = Moh 77,5; vedanā pi ~añ ca anu-
bhavati paccayo ca hoti taṇhāya, Vibh-a 195,11; ~aṁ
pātukāmatāvasena pipāsā, Nett-a 219,33; gen. sg. se-
sadhammānam ~assa ekadesânubhavanaṁ, As 110,5;
cf. rūpamattâ°, Vism 455,2; As 262,11; — °-ânu-
bhavana
, n., experiencing the function or enjoying the
taste of an object;
mātarā kamme upanītabhāvo viya
javanassa ~aṁ veditabbaṁ, As 281,5; rañño pari-
bhogakālo viya javanassa °kālo, ib. 280,15; °ṭṭhānaṁ
patvā sesasampayuttadhammā ekadesamattakam eva
anubhavanti, ib. 109,29; nipannakālo viya balappat-
taṁ °-ākārasaṇṭhitaṁ sukhaṁ, ib. 118,12 (Ee °ânu-
bhāvanâkāra°)'; cf. Vism 584,28; 592,6,12; Sv 493,23;
— °-ekadesa, m., only one part of the property or
function of an object;
sesadhammā pi ~am eva anu-
bhavanti, As 110,7 (Dhs-mṭ Be 1960 86,23-28).