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āpo-dhātu

, f., water-element, i. e. the fluid or
liquid element or
(in philosophic terminology) the
element of cohesiveness or cohesion;
(a) one of the six
primary elements
(cha dhātuyo) enumerated at D III
247,19; M III 31,15; 62,22; 239,18 (here omitted by Ee);
240,18; S II 248,26; A I 176,1; Paṭis I 136,28; Vibh
82,3; (b) one of the four great elements (mahābhūtāni)
enumerated at D I 215,25 foll; III 228,1; M I 57,37;
58,5; S I 15,16*; II 169,22; 224,23; IV 174,24; 195,6;
V 365,18; A I 222,28; II 164,34; Nett 73,24; Abhidh-av
64,9*; Abhidh-s 27,8; — definitions: yaṁ āpo āpo-
gataṁ sineho sinehagataṁ bandhanattaṁ rūpassa
idan taṁ rūpaṁ ~u, Dhs § 652 p. 146,2 (As 335,1
foll.) = §724 p. 153,5 ≠ § 963 p. 177,16; yā āban-
dhanabhāvo vā dravabhāvo vā, ayaṁ ~u, Vism
352,1; āpo ca taṁ nissattasuññatasabhāvaṭṭhena
dhātu cā ti ~u, As 332,10; ~ū ti ābandhanadhātu,
Vibh-a 55,13 = Ps IV 93,4 = Mp II 278,6 = Vism-
mhṭ Se II 198,18; yā ābandhanatā, sa ~u, Pj I 74,29;
cf. also Ps II 131,26; Spk II 152,7; Moh 68,36 foll.;
characteristics: ~uyā ābandhanalakkhaṇaṁ, Vism
350,3 ≠ 351,11; 363,30; 364,30 foll.; ~uyā paggharaṇa-
lakkhaṇaṁ, Mp I 106,20 = Ud-a 129,16; (~u) paggha-
raṇalakkhaṇā paṭhavīdhātu kakkhaḷalakkhaṇā, As
336,3; yasmiṁ nibbāne yassaṁ asaṅkhatadhātuyā n'
eva kakkhalalakkhaṇā paṭhavidhātu atthi, na paggha-
raṇalakkhaṇā ~u atthi, Ud-a 391,3; cf. ~u paggharaṇa-
lakkhaṇā brūhana-rasā saṅgaha-paccupaṭṭhānā, Vism
365,32 = As 332,19 ≠ Abhidh-av 65,3; — in application
to the human body
(pitta ... mutta): D II 294,16 (quoted
Vism 348,3); M I 57,37; II 191,3; imasmiṁ sarīre
pāṭiyekko koṭṭhāso acetano avyākato suñño nissatto
yūsabhūto ābandhanâkāro ~u, Vism 359,32—363,5
= Vibh-a 65,16—68,35; cf. dvādasahi ākārehi ~uṁ
vitthārena parigaṇhāti, Nett 73,29; 74,11 (Nett-a Ce
109,31); dvādasah' ākārehi ~u vitthāritā (niddiṭṭhā),
Vism 351,3; 364,31; dvădasasu koṭṭhāsesu yūsagataṁ
udakasaṅkhātaṁ ābandhanâkāraṁ ~ū ti vavattha-
peti, ib. 352,35; dvādasasu koṭṭhāsesu yūsagatāya
ābandhabhūtāya ~uyā, Mp II 334,2 (Se ābandha-
nabh°); pittaṁ . . . pe . . . muttan ti ime dvādasa
āpodhātukoṭṭhāsā, Moh 72,27; — internal and ex-
ternal:
~u siyā ajjhattikā siyā bāhirā, M I 187,3 foll.
= 422,3 foll. = III 240,34 foll. (partially quoted Nett
75,10-11); ~u dvayaṁ: atthi ajjhattikā atthi bāhirā,
Vibh 83,2-22 (quoted Ps I 30,2 foll.); — as an object for
meditation:
D II 294,14 foll.; M I 57,35 foll.; Ill 91,1
foll.; see also Yogâv Manual 6,11; 8,17; 9,13; 15,3
etc.;combined only with pathavidhātu: Vism
103,5; 352,5; 364,31; 365,3; As 308,4; 336,3,8; Ps I
260,31,34; with ākāsadhātu: Dhs § 585, 653 foll.; 1195,
1518; Vism 487,13; — — nom. sg. ~u ce hidaṁ
ekantasukhā abhavissa . . . na yidaṁ sattā ~uyā
nibbindeyyuṁ, S II 174,15; na ~u . . . saddhammam
antaradhāpeti, ib. 224,23; seyyathâpi ~u evaṁ
nandirāgo daṭṭhabbo, S III 54,26; ~u abhiññeyyā,
Paṭis I 6,23; atthi rūpaṁ ~u, atthi rūpaṁ na ~u,
Dhs § 585, p. 126,36-37; paṭhavīdhātu ~u tejodhātu
vāyodhātu yañ ca rūpaṁ upādā, evaṁ pañcavidhena
rūpasaṅgaho, Dhs 588 p. 132,2; ~u sanidassanā, Kv
332,11,15; sappaṭighe mahābhūte paṭicca ~u, Dukap
105,11; yaṁ sinehā ~u anupullanā (Ee °na) sosetabbā,
Peṭ 109,3; ~u sineheti ca allattañ ca anupāleti, Spk
III 197,20; ayapiṇḍi-ādīni hi ~u ābandhitvā thad-
dhāni karoti, As 335,5; acc. sg. yaṁ ~uṁ paṭicca
uppajjati sukhaṁ somanassaṁ, ayaṁ ~uyā assādo,
S II 170,14 (Spk II 152,24 foll.); yo ~uṁ nâbhinandati,
dukkhaṁ so nâbhinandati, ib. 175,5; (ye hi keci) ~uṁ
na pajānanti, āpodhātu-samudayaṁ na pajānanti and
vice versa, ib.
177,1,14; paṭisandhikkhaṇe ~uṁpaccayā
appaṭighaṁ cittasamuṭṭhānaṁ rūpaṁ kaṭattā rūpaṁ
upādā rūpaṁ, Dukap 110,14-15; ~uṁ pana aphusitvā
va tāpeti, As 335,21; instr, abl. sg. yathābhūtaṁ sam-
mappaññāya disvā ~uyā nibbindati ~uyā cittaṁ vi-
rājeti, M I 422,13-14 = III 241,11; yaṁ ~uyā aniccā
dukkhā vipariṇāmadhammā, ayaṁ ~uyā ādīnavo,
S II 170,14; yaṁ ~uyā chandarāgavinayo chanda-
rāgappahānaṁ, idaṁ ~uyā nissaraṇaṁ, ib.; ~uyâhaṁ
assādapariyesanaṁ + acariṁ, ib. 171,16; yo ~uyā
assādo + tad ajjhagamaṁ yāvatā ~uyā assādo pañ-
ñāya me so sudiṭṭho, ib.; no cedaṁ ~uyā assādo +
abhavissa, na-y-idaṁ sattā ~uyā sārajjeyyuṁ +, ib.
172,28; yo ~uyā chandarāgo, cittass' eso upakkileso,
S III 234,16; ~uyā sambhava-rūpaṁ, Abhidh-av
72,23; gen. sg. yo ~uyā uppādo ṭhiti abhinibbatti
pātubhāvo, dukkhass' eso uppādo rogānaṁ ṭhiti jarā-
maraṇassa pātubhāvo and vice versa, S II 175,15,23;
siyā catunnaṁ mahābhūtānaṁ aññathattaṁ paṭha-
vīdhātuyā ~uyā tejodhātuyā vāyodhātuyā, na tveva
buddhe + aveccappasādena samannāgatassa ariyasā-
vakassa siyā aññathattaṁ, A I 222,28; 223,2 — S V
365,18,29, quoted As 336,14; etāni (scil. pāsāṇa etc.)
~uyā ābaddhattă va thaddhāni honti, As 335,8; —
°-kkhobha, m., agitation of the water-element; sarī-
rabbhantare °vasena, Nidd-a I 456,8 ad Nidd I 486,28
'abbhantara-dhātusaṅkhobhavasena' (Ee °saṅkopa°;
v. l. °pakopa°); — °-niddesa, m., exposition of the
water element;
Ps II 227,20-28; As 335,1 foll.; Vibh-a
64,27 foll.; — °-ppakopa, m., agitation of the water
element; instr.
~ena hoti pūtimukhe va so, As 300,19*
= Vism 367,34*; — °-sadisa, mfn., like the water
element; m.
nandirāgo snehanatthena ~o, Spk II
272,26 ad S III 54,26.