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ānañja

[sa. āniñjya; abstr. from an + sa. √iṅg,
pāli √iñj = Dhātum 78: kampane, with possible substi-
tution of a for penultimate
i], a frequent reading vary-
ing with
ānejja [? from aneja, q. v.] and āneñja
[ānejja x ānañja, Sadd V]; the words and cpd.s are
listed here for the sake of convenience
; see PED s.v.
ānejja and BHSD s.v. aniñjya; cf. Trenckner, Pāli
Miscellany p. 75 = JPTS 1908, p. 128; other spellings:
āṇañja, aneja, anejja, aneñja, āneja, āṇeñja; 1. n.
immovability, imperturbability, impassibility; nom. sg.
anonatam cittaṁ kosajje na iñjatī (Ee ijjhatī) ti
~aṁ + , Paṭis II 206,15-30 = Vism (II) 386,12-26
= Ud-a 186,1-20 (Ee Se āneñjam); acc. sg. ~aṁ
samāpajjati, MH 262,15,26 (= ākāsânañcâyatanâ-
nañjaṁ, Ps IV 62,20); ~aṁ manasikaroti, M III
112,9-12,25-28 (— ubhatobhāgavimutto bhavissāmī
ti ānañja-arūpasamāpattiṁ, Ps IV 161,13; EeSe
āneñjam arūpa°); gen. sg. ~assa, Ps IV 62,9 =
catutthajjhānassa; loc. sg. ~e cittaṁ (na) pakkhan-
dati + , M III 112,10-13; 26-29; arahā ~e (Ee āneñje)
ṭhito parinibbāyati, Kv (II) 615,2 foll. (Kv-a 193,21);
ifc. v. kammâ° (Spk II 78,8), tatiya-° (Ps IV 63,16),
dutiya-° (ib. 62,23 v. l.), paṭhama(ka)-° (ib. 62,12),
vipākâ° (Spk II 78,8); 2. mfn., motionless, imper-
turbable, static, characterized by or belonging to immo-
vability etc
.; m. cattāro vihārā: dibbo brahmā ariyo ~o,
Peṭ 247,11 (Ee to be corrected; cf. Nett-a Ce 171,35 ad
Nett 119,21 cattāro vihārā, and Th-a II 156,14 ad
Th 366 vihārakusalo); acc. sg. ~aṁ samādhiṁ sam-
āpanno, Vin III 109,5 (ānañjasamādhin (vv. ll.
ānañjaṁ s°, āneñjam s°) ti anejaṁ acalaṁ kāyavācā-
vipphandavirahitaṁ catutthajjhānasamādhiṁ, Sp
513,9); (viññaṇakasiṇaṁ, ākiñcaññāyatanaṁ) abhiva-
danti appamāṇaṁ ~aṁ, M II 229,16 (Ps IV 18,6), 230,3
(? a noun here); ~am ce saṅkhāram abhisaṅkharoti,
S II 82,12 (Ee āneñjam, Se anejañ; catucetanā-bhedaṁ
ānañjâbhisaṅkhāraṁ, Spk II 78,6); instr. sg. bhagavā
~ena samādhinā nisinno hoti, Ud 26,21 (āneñja-samā-
dhinā ti catutthajjhāna-pādakena aggaphala-samā-
dhinā; arūpajjhāna-pādakenā ti pi vadanti; āneñjena
samādhinā ti pi pāṭho, Ud-a 185,14 foll.); ~ena vihā-
rena viharati, Ud 26,24; nom. pl. puññâbhisaṅkhārā vā
apuññā vā ~ā vā, Peṭ 99,1; — — °-kathā, f., discourse
on
ā°; Kv 615 (Kv-a 193,20); — °-kāraṇa, n., the
performance of immovability, to lie as if dead
(taught
to the elephants
); cf. Kern, Toev. I 73 and Morris
JPTS 1886 p. 155; ~aṁ kāriyamāno, M III 133,21
(Ee ānejja°; Se āneñja°); split: tam enaṁ hatthida-
mako uttariṁ ~aṁ nāma kāraṇam kāreti (Ee karoti),
ib. 133,17; ~aṁ kārenti, J I 415,15; rājā attano maň-
gala-hatthiṁ ~aṁ sikkhāpetuṁ hatthācariyānaṁ
adāsi, ib. 415,13; hatthiṁ ~aṁ kāretvā kālaṁ āga-
mento acchi, Ja II 325,10; sa ~aṁ kāritā hatthinī
viya dantā, Ja IV 49,22'; ~aṁ kāriyamāno dukkhaṁ
adhivāsetuṁ asakkonto, ib. 308,3; ~aṁ kāriyamāno
tuttehi viddho nāgo yathā nadati, Ja V 273,22'; rājā
kata-~aṁ alaṁkatavāraṇaṁ pesesi, ib. 310,3; °kālo
viy' assa hoti, Ja I 415,21; — °-kārita, mfn., trained
to immovability or imperturbability
; m. ~o viya, Ap (I)
25,22 (Ee anejjaṅk°, Ce Se āneñjak°; ct. āneñjakārito
(so read) viyā ti Devaputta-mārâdīhi kārito āneñjo
(but read perh. with Ce kāritâneñjo) hatthī viya, Ap-a
232,19); — °, f. abstr., see āneñjatā; — °-paṭisaṁ-
yutta
, mfn., connected with (the attainment of) imper-
turbability
; ~āya kathāya kacchamānāya na sussūsati
+ , M II 253,20 = 254,11 (Ps IV 52,8; — °-(p)patta,
mfn. [cf. BHS aniñjya-prāpta], having attained immo-
vableness, impassibility
; m. nom. sg. bhikkhu ~o hoti,
A II 184, 20,29 (Ee ānejjapp°, Se āneñjapp°); Nidd II
253,5; n. amissikatam ev' assa cittaṁ hoti ṭhitaṁ ~aṁ,
Vin I 184,22,26 (Ee ānejjapp°; āneñjappattan ti aca-
lanappattaṁ, Sp 1082,29) = A III 377,30; 378,5,18,23
(Mp III 392,16 = Sp) = A IV 404,15,20; 405,9,14
(Mp IV 192,1 ānejjappattan ti aniñjanabhāvaṁ nip-
phandanabhāvaṁ pattaṁ); cittaṁ . . . ṭhitaṁ ~aṁ,
Nett 87,23,29 (Ee āneñjapattaṁ); loc. sg. samāhite
citte . . . ṭhite ~e, Vin III 4,19 foll. (Sp 157,26 ṭhi-
tattā yeva ānejjappatte acale niriñjane, v. l. āneñja-
patte) ≠ D I 76,15,31 (quoted Pj II 206,2); 77,7,23,32;
78,23; 79,8,19,28; 80,21; 82,4,24; 83,12,35; 84,22; 174,2;
209,1,15; 233,19,28 = M I 22,10; 182,20; 183,2,24;
247,37; 248,20; 249,5; 278,7,33; 279,20; 347,25; 348,
4,22; 412,32; 413,2; 441,32; 442,3; 522,8,15,23; II 38,
17,25,33; III 36,15 = A I 164,4,22; 165,10; 167,1,10,18;
II 211,12; II 193,6; 100,17; IV 177,11; 178,3,27 =
Nidd I 280,13 (Nidd-a I 357,26 = Sp; Nidd-a I 357,28
saddhâdīhi pariggahitattā āneñjappatte, saddhāpa-
riggahitañ hi cittaṁ assaddhiyena na iñjati + 358,12
bhāvanāpāripūriyā paṇītabhāvûpagamena ṭhite ~e;
yathā aniñjabhāvaṁ ānejjaṁ pattaṁ hoti, evaṁ
ṭhite ti attho) = Pp 60,2,17,35; 68,26; quoted Kv (I)
243,7; (II) 481,30; cf. also Vism (II) 377,12,15,30
(Vism-mhṭ Se II 256,11-19); nom.pl. bhikkhusaṅghe
~ā viharanti, A II 184,3 (Ee ānejja°, Se āneñja°;
ānejjappattā ti aniñjanabhāva-sādhakaṁ ānejjaṁ
ānejjena ca arahattaṁ pattā, Mp III 169,3); —
°-ppatti, f., attainment of imperturbability; niccala-
bhāvena avaṭṭhānaṁ ~, Vism-mhṭ Se II 256,16
(ānenja°); — °-maya, mfn., consisting in impassi-
bility; n. nom. pl. tividhā saṅkhārā: puññamayā apuñ-
ñamayā ~ā, Peṭ 218,14; gen. pl. ~ānaṁ saṅkhārānaṁ
pahānaṁ dasseti, ib. 221,13; — °-vihārasamāpatti,
f., attainment of an unperturbed state; bhagavatā sad-
dhiṁ ~-dhammaparibhogena ekaparibhogā ahesuṁ,
Pj II 312,21 = Dhp-a IV 46,2; — °-vohāra, m., com-
mon use of the word
ā°; pañcannaṁ jhānānaṁ
~o, Ud-a 186,23; — °-saṁyojana, n., the fetter of
imperturbability
; loc. abs. ~e se bhinne, M II 255,6;
instr. sg. ~ena kho visaṁyutto, ib. 254,14 (note 6),
255,7 (= ānañjasamāpatti-saṁyojanena visaṁsaṭṭho,
Ps IV 52,11; 53,22); — °-saṅkhāra, m., = °âbhi-
saṁkhāra (q.v.); Abhidh-av 61,3*,21*; — °-saññā,
f., perception of imperturbability; MH 263,17 = 264,9
= 265,29; — °-saññi(n), mfn., Peṭ 151,17 ~ino asañ-
ñâyatanaṁ samāpannassa ākiñcaññâyatanasahagatā
manasikārā samudācaranti; — °-sappāya, mfn., bene-
ficial for imperturbability
; f. ~ā paṭipadā, M II 262,
18,29; 263,13; 265,32 (= ānañjassa catutthajjhānassa
sappāyā, Ps IV 62,9); °sutta, see s. v.; — °-samādhi,
m., motionless concentration; instr. sg. sabbe va ~inā
nisīdimha, Ud 27,15 (Ud-a 185,14; 186,25 āneñja°);
cf. Sp 513,9 ~iṁ, but Se I 613,4 āneñjaṁ s°, and text
Vin III 109,5,9 ānañjaṁ s°; °samāpajjana-samattha-
tā, Ud-a 187,17 (Ee Se āneñja°); °yogena, ib. 188,29;
189,7; (Se both times āneñja°); — °-samāpatti, f., =
°ppatti; ~inā paṭisanthāram akāsi, Th-a II 97,34
(āneñja-); ~-paṭisaṁyutta, Ps IV 52,8; ~-lābhi(n),
ib. 53,4; ~-saṁyojana, ib. 52,11; 53,22; — °âdhi-
mutta
, mfn., intent upon, set on impassibility; m.
purisapuggalo ~o, M II 254,16,26 (opp. lokāmisâ°);
gen. ~assa, ib. 254,16,24 (kilesasiñjana-virahitāsu heṭ-
ṭhimāsu chasu samāpattīsu adhimuttassa, Ps IV 53,6);
— °âbhisaṁkhāra, m., accumulation of immovable,
i. e. formless or static elements or of performances leading
to an immovable or indifferent state
(cf. BHS abhisaṁ-
skāra); nom. sg. tayo saṁkhāra: puññâbhisaṁkhāro
apuññâbhisaṁkhāro ~o (Ee āneñjâ°), D III 217,26
(ānañjaṁ niccalaṁ santaṁ vipākabhūtaṁ arūpam
eva abhisaṅkharotī ti ~o, Sv 998,30) = Paṭis II
178,16 (Paṭis-a 633,32); Nidd I 90,16; 189,22; 334,18;
430,31; 442,20,21,28; II 217,19; 244,24; 253,5; Paṭis
I 124,6 (Paṭis-a 401,22; cf. also 357,24,28); Vibh 135,15;
137,4 (Vibh'-a 142,11; 168,11-17), quoted Vism (II) 571,19;
Vibh 340,32;Vism(II)530,26; 571,23; Spk II 19,3; Ud-a
141,19; cf. Abhidh-s-ṭ Se 234,10,12; catasso arūpāva-
carakusalacetanā ~o nāma, Moh 143,8; acc. sg. na
~aṁ abhisaṅkharoti (Ee ānejâ°, v. l. nâṇañjâ°), S II
82,17 (quoted Vism 532,4) ≠ 83,19 (Ee āneñjâ°, vv. ll.
āṇañjâ° and ānañjâ°); Spk II 78,7; arahā ~aṁ
abhisaṁkharonto, Kv (II) 613,31 (Kv-a 193,13-15);
sassatâdivipallāsavasena cittasaṅkhārabhūtaṁ ~aṁ
ārabhati, Paṭis-a 358,21 = Vibh-a 146,19; instr. sg.
~ena na yāyati +, Nidd I 206,11 (Ee āṇeñjâ°); nom.
pl. mudu ~ā, Nett 99,17 (Ee āneñjâ°, v. l. āṇañjâ°);
gen. pl. ~ānaṁ upanissayapaccayen' eva ekadhā
paccayo, Vism (II) 541,38 ≠ Moh 148,10; in a long
cpd
. ib. 543,5; °niddesa, Vibh-a 144,5-19; °paccayā,
ib. 152,3; cf. Paṭis-a (I) 359,15; °vasena, Ud-a 41,28;
cf. Vism (II) 526,33; °sahagataṁ kammaviññāṇaṁ,
Nidd-a II 26,11; — °ûpaga, mfn., getting to, reaching
imperturbability
; n. viññāṇaṁ assa ~aṁ, M II 262,18,28;
263,13 (Ps IV 61,18—62,4); ~aṁ hoti viññāṇam, S II
82,13 (Ee āneñj°, v. l. āṇañj°; kammânañjena kamma-
viññāṇaṁ vipākânañjena vipākaviññāṇaṁ upagataṁ
hoti, Spk II 78,7). — Cf. an-iñjana.