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ādi-bhūta

, mfn., 1. (Gr.) being in the first place,
initial
; Abh 417; Kacc-v 403 = Rūp 360 (i u
iccetesaṁ ~ānaṁ avuddhi hoti; cf. Chap 197,21 with
Kacc-vaṇṇ 293,20); Kacc-v 460 ≠ Rūp 446 (dhā-
tūnam ~ānaṁ vaṇṇānaṁ ekassarānaṁ kvaci dve-
bhāvo hoti; cf. Chap 228,10); Mogg-v I 53 = Pds 34
= Pay fol. klṛ v. 7 (yo ~o 'vayavo tassa vā kvaci
lopo hoti); Mogg-v V 72 (~ā sarā paramekassaraṁ
dve hoti); 2. being the first or being the beginning,
original, preceding
; m. ādikammiko nāma yo tasmiṁ
tasmiṁ kamme ~o, Sp 270,12; yo tasmiṁ tasmiṁ
vatthusmiṁ ~o, so ādikammiko, Kkh 25,34 (Kkh-ṭ
65,28); n. ~aṁ yogakammaṁ ādikammaṁ, Vism-
mhṭ Se II 252,1; Sv 916,2; 1060,37; 1061,2; Mp
IV 71,14 (paññā); Sv-pṭ Be III 14,17 (purātanam
seṭṭhacariyaṁ); ib. 254,13 (= paṭhamâvayavabhūta);
Ps III 143,13 (= pubbapadaṭṭhānaṁ; Se pubbaṭṭhā-
naṁ); ib. 355,22 (= pubbabhāgapaṭipattibhūta);
Spk I 108,9 (= pubbapadhānabhūta);' Mp II 349,1
(cattāri mahāsīla-sikkhāpadāni); III 217,13 (mahāsī-
lāni); Paṭis-a (II) 527,9 (muñcitukamyatāñāṇa); (III)
545,7 (sīla); Pj II 403,26 (ariya-Sāvittiṁ sandhāya);
Ps III 453,13 (~ā uppādakā janakā); — ifc. v.
saṁyogâ° (Kacc-v 609); — °tta, n. abstr.; Paṭis-a
(I) 10,9; 237,15.