Truncation sign : * (asterisk) - e.g. kamm*

Type the letters without dots and accents - e.g. to search 'kalyāṇa' type kalyana. Read more …


ācariya-vāda

, m., 1. doctrine, instruction of
teachers
ɔ: the Aṭṭhakathā (q. v.); ~o nāma dham-
masaṅgāhakehi pañcahi arahantasatehi ṭhapitā pā-
ḷivinimmuttā okkantikavinicchayappavattā aṭṭha-
kathā tanti, Sp 231,9 (foll.); suttaṁ, suttânulomaṁ,
~o, attano mati, Sp 230,27 ≠ Sv 567,4 (foll.); Mil
148,9, quoted Sp 230,31 (= ācariya-vaṁsa, q. v.); —
2. doctrinal system, branch of learning etc., explaining
ācariyaka, q. v.; Spk III 253,9; — 3. esp. used about
the
(26 accord, to Mhv) systems, schools within Buddhism,
Theravāda (a-bhinnaka) as well as the schismatic
(bhinnaka) schoolsthe texts speaking about Thera-
vāda and the other ācariyavādā and expressly in-
cluding
Theravāda in the enumerations; title of Dīp
V 30—54 (subscript) and of Mhv V 1—13 accord, to
Mhv-ṭ 177,15 (cf. ācariyakulavādakathā); — the rise
of the schools:
Theravāda, Mahāsaṅghika, Gokulika,
Ekavyohārika, Paṇṇattivāda, Bāhulika, Cetiyavāda,
Mahiṁsāsaka, Vajjiputtaka, Dhammuttariya, Bha-
drayānika, Channāgarika, Sammittiya, Sabbatthi-
vāda, Dhammaguttika, Kassapiya, Saṅkantika, Sut-
tavāda (the 18 schools of the second century: 12 Thera-
vāda + , 6 Mahāsaṅghika +, Th° being considered as
continuing the original tradition, the schismatic schools
as branching off either directly from
Th° or from another
school
); Hemavataka, Rājagirika, Siddhatthika, Pub-
baseliya, Aparaseliya, Vājiriya (the 6 schools further
arising in
Jambudīpa); Dhammarucika (of Abhaya-
giri), Sāgalika (of Jetavana) (the 2 schools breaking
away from
Theravāda — of the Mahāvihāra — in
Laṅkā); Dīp V 30—54 (only the first 24) cf. IV 26;
Kv-a 2,15—5,12 (quoting Dīp; the same 24) > Sp-ṭ I
109,23—112,9; Mhv V 1—13; Mhbv 96—97; — akaṁs'
~aṁ Mahāsaṅghikanāmakaṁ, Mhv V 4 ≠ Mhbv
96,28; dve ~ā uppannā etc., Kv-a 2,27 foll. (used like
ācariyakula in the prec, lines); sabbe aṭṭhārasa ~ā
dutiye vassasate uppannā . . . etesu . . . Theravādo
asambhinnako, Kv-a 3,6; aññâ~ā tu tato oraṁ
ajāyisuṁ, Mhv V 2 (Mhv-ṭ 172,15 foll.); XXXVII, 227;
ime catuvīsati ~ā Jambudīpe jātā; Dhammaruciya-
Sāgaliyā ti dve ~ā Laṅkādīpe jātā; etesu Thera-
vādo . . ., Mhbv 97,16 foll.; purimakānaṁ pana aṭṭhā-
rasannaṁ ~ānaṁ vasena pavattamāne sāsane, Kv-a
5,13; ~-vasena . . . jātā, Mhv-ṭ 174,10; — cf. ācariya-
kula, nikāya (Kv-a 3,7), gaṇa (Sās 13,29 foll.); cf.
Mhv trsl. p. 276 foll. (App. B) and E. W. Adikaram,
Early History of Buddhism in Ceylon p. 15, 85. — —
Ifc.v. gārayhâ° (Sp 231,36).